Wednesday 31 March 2021

Bonfire(Holika Dahan): Sunday Reading

Bonfire(Holika Dahan)




Hello Friends!

This is my blog on Sunday Reading given by our prof. Dr. Dilip Barad sir.In this blog I am going to dicuss about the Bonfire Festival ,how many country celebrates this Bonfire,What are the rituals and myths behind this kind of celebrations.


Bonfire:


 A bonfire is a large and controlled outdoor fire, used either for informal disposal of burnable waste material or as part of a celebration.


A brief “history” of bonfires


The bonfire takes its name from the medieval bon-fire of animal bones. While modern day bonfire ingredients are generally less gruesome, burning waste materials can cause pollution and local nuisance. Fires have been of great use throughout the centuries – to mark occasions, as signals and to dispose of waste. However, we now have alternatives for signalling, for disposing of most materials and burning some things is illegal.


In many regions of continental Europe, bonfires are made traditionally on 16 January,the solemnity of John the Baptist as well as on Saturday night before Easter Bonfires are also a feature of Walpurgis Night  in central and northern Europe, and the celebration of the eve of St. John’s Day in Spain.In Finland and Norway  bonfires are tradition on Midsummer Eve and to a lesser degree in Easter. In Sweden  bonfires are lit on Walpurgis night celebrations on the last day of April.


Following Countries are celebrate this Bonfire Festival at different time and different place.

India



In India particularly in Punjab, people gather around a bonfire and eat peanuts and sweets during the festival of Lohri  to celebrate the winter solstice which occurred during the Indian month of Magh. People have bonfires on communal land. If there has been a recent wedding or a new born in the family, people will have a bonfire outside their house to celebrate this event. The festival falls in the second week of January every year. In Assam in the northeastern part of India, a harvest festival called Bhogali BIhu is celebrated to mark the end of the harvest season in mid-January. In southern parts of India, particularly in Andhra Pradesh, Tamil Nadu and Mumbai, the Bhogi festival is celebrated on the last day of 'Margali', which is also the first day of the farmer festival Pongal. People collect unwanted items from their houses and set them on fire in a bonfire to celebrate. During the ten days of Vijayadashami, effigies of Ravana, his brother Kumbhakarna and son Meghanad are erected and burnt by enthusiastic youths at sunset. Traditionally a bonfire on the day of Holi marks the symbolic annihilation of Holika the demoness as described above.


Alpine and Central Europe

The night between 30 April and 1 May was considered magical. The festival was probably originally celebrated when the moon was full closest to the day exactly between the spring equinox and summer solstice. People believed that on this night witches fly on the Sabbath, and indeed this is one of the biggest pagan holidays.

To protect themselves against witches, people lit bonfires in high places, calling these fires "Burning the Witches". Some people took to jumping over the fire in order to ensure youth and fertility. The ash from these fires supposedly had a special power to raise crops, and people also walked the cattle through the ashes to ensure fertility.

Australia



In Australia , bonfires are rarely allowed in the warmer months due to fire danger. Legislation about bonfires varies between states, metropolitan and rural regions, local government areas, and property types.For example, in urban areas of Canberra bonfires may be lit around the Queen’s Birthday if local fire authorities are notified; however, they are banned the rest of the year.

Canada 



Due to their historic connection to Britain, the province of Newfoundland and Labrador have many communities that celebrate Bonfire night; this is one of the times when small rural communities come together. In the province of Quebec, many communities light up bonfires on June 24 to celebrate Saint Jean’s Baptiste Day.

France



Like the other countries, it was a pagan celebration of the solstice or midsummer, but Christianisation transformed it into a Catholic celebration.


Japan



Every 16 August, the ancient city of Kyoto  holds the Gozan on Okruiba, a Buddhist  bonfire based spectacle, which marks the end of the season.

Nepal

Bonfire in Nepal is taken almost synonymous with camp-fire. During winter months its quite common to have a bonfire in hotels, resorts, residential area as well as private properties.

Bonfire is also done during Siva ratri in the evening. It is based on lunar calendar falls during month of February

United State


 

On Christmas Eve, in Southern Louisiana, bonfires are built along the Mississippi River levees to light the way for Papa Noel as he moves along the river in his pirogue ) pulled by eight alligators. This tradition is an annual event in St. James Parish, Louisiana. 

Scotland



In Biggar, Lanarkshire, a bonfire is lit on Hogmanay (New Year's Eve) to celebrate the end of the old year and the beginning of the New Year. The bonfire takes almost a month to build using whatever combustible materials can be found. It is lit by a senior citizen of the town who is accompanied to the bonfire site (which is by the Corn Exchange in the centre of the town) by the local pipe band and several torchbearers. The celebrations are attended by hundreds of drinking and dancing revellers. During the war years, when a bonfire wasn't allowed, a candle was lit in a biscuit tin to keep the tradition of "burnin' oot the auld year" alive.


Iran





The people of the Iran celebrate Chaharshanbe Suri ,it is a fire jumping festival celebrated by Persian people, Kurdish people and some other people in the world.


Iraq



In Iraq bonfires lit to celebrate the Feast of the Cross by the Assyrian Christians. Beside the bonfire every household hang traditionally a lighted fire in the roof of their house.

   

Israel


In Israel, on the eve of Lag BaOmer, bonfires are lit on to commemorate the Mishnaic sage Rabbi Shimon Bar Yochai who according to tradition died on Lag BaOmer.On the night itself, families and friends gather round the fires and youths will burn their bonfires till daybreak.



Poland



In Poland, bonfires are traditionally and still enthusiastic burned during Feast of Saints Peter and Paul, Pentecost day and Saint John Night.




United Kingdom


In the United Kingdom and some Commonwealth countries, bonfires are lit on Guy Fawkes Night a yearly celebration held on the evening of 5 November to mark the failure of the Gunpowder Plot of 5 November 1605, in which a number of Catholic conspirators, including Guy Fawkes, attempted to destroy the House of Lords in London.

Now let's discuss the rituals and myth around such celebrations.Every country has it's own story or myth behind this celebration.


Story of Holika Dahan,India  





According to folk tales Hinduism Today, a king named Hiranyakashipu who, like many demons and Asuras, had the intense desire to be immortal. To fulfill this desire, he performed the required Tapas or penances until he was granted a boon by Brahma. Since the gods rarely granted immortality, he used his guile and cunning to get a boon that he thought made him immortal. The boon gave Hiranyakashipu(also referred to as Hiranyakashyap)five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. As this wish was granted, Hiranyakashyap felt invincible, which made him arrogant. Hiranyakashyap decreed that only he be worshiped as a god, punished and killed anyone who did not accept his orders. His son Prahlad disagreed with his father, and refused to worship his father as a god. He continued believing and worshipping Lord Vishnu.


This made Hiranyakashyap very angry and he made various attempts to kill Prahlad. During a particular attempt on Prahlad's life, King Hiranyakashyap called upon his sister Holika for help. Holika had a special cloak garment that prevented her from being harmed by fire. Hiranyakashyap asked her to sit on a bonfire with Prahlad, by tricking the boy to sit on her lap. However, as the fire roared, the garment flew from Holika and covered Prahlad. Holika burnt to death, Prahlad came out unharmed.


Vishnu appeared in the form of Narasimha - half human and half lion, at dusk (when it was neither day nor night), took Hiranyakashyap at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon). In this form, the boon of five special powers granted to Hiranyakashyap were no longer useful. Prahlad and the kingdom of human beings were thus free from the compulsion and fear of Hiranyakashyap, showing the victory of good over evil.  


 Guy Fawkes Night (Bonfire Night) - England





The Gunpowder Plot conspirators, led by Robert Catesby, were zealous Roman Catholics enraged at King James I for refusing to grant greater religious tolerance to Catholics. They planned to blow up the Houses of Parliament (Palace of Westminster) during the state opening of Parliament, intending to kill the king and members of Parliament in order to clear the way to reestablishing Catholic rule in England. The plan failed when the conspirators were betrayed. One of them, Guy Fawkes, was taken into custody the evening before the attack, in the cellar where the explosives to be used were stashed. The other conspirators were all either killed resisting capture or—like Fawkes—tried, convicted, and executed. In the aftermath, Parliament declared November 5 a national day of thanksgiving, and the first celebration of it took place in 1606.


Fireworks, a major component of most Guy Fawkes Day celebrations, represent the explosives that were never used by the plotters. Guards perform an annual search of the Parliament building to check for potential arsonists, although it is more ceremonial than serious. Lewes, in southeastern England, is the site of a celebration of Guy Fawkes Day that has a distinctly local flavour, involving six bonfire societies whose memberships are grounded in family history stretching back for generations.


Words:1723



Monday 15 March 2021

When God is a Traveller: Thinking Activity



When God is a Traveller by Arundhathi Subramaniam





Who is Arundhathi Subramaniam?

 



According to wikipedia:


Arundhathi Subramaniam is an Indian poet, writer, critic, curator, translator, Journalist, writing in  English. Arundhathi Subramaniam's volume of poetry, When God is a Traveller (2014) was the Season Choice of the Poetry Book Society, shortlisted for the T.S. Eliot Prize. She is the recipient of various awards and fellowships, including the inaugural Khushwant Singh Prize, the Raza Award for Poetry, the Zee Women's Award for Literature, the International Piero Bigongiari Prize in Italy, the Mystic Kalinga award, the Charles Wallace, Visiting Arts and Homi Bhabha Fellowships, among others.


As prose writer, her books include 

  • The Book of Buddha, a bestselling biography of a contemporary mystic, 

  • Sadhguru: More Than a Life and most recently,

  • Adiyogi: The Source of Yoga (co-authored with Sadhguru). 

  • As editor, her most recent book is the Penguin anthology of sacred poetry, Eating God.


Awards:


  • Khushwant Singh Memorial Prize for Poetry:For When God is Traveller

  • Mystic Kalinga Literary Award:

  • 2020 - Sahitya Akademi Award for English - When God is a Traveller 


When God is a Traveller


Trust the god back from his travels, his voice wholegrain (and chamomile), 

his wisdom neem, his peacock, sweaty-plumed, drowsing in the shadows.


Trust him who sits wordless on park benches listening to the cries of children fading into the dusk, 

his gaze emptied of vagrancy, his heart of ownership.


Trust him who has seen enough— revolutions, promises, the desperate light of shopping malls, hospital rooms, manifestos, theologies, the iron taste of blood, the great craters in the middle of love. 


Trust him who no longer begrudges his brother his prize, his parents their partisanship.  


Trust him whose race is run, whose journey remains, who stands fluid-stemmed knowing he is the tree that bears fruit, festive with sun.

 

Trust him who recognizes you— auspicious, abundant, battle-scarred, alive— and knows from where you come. 


Trust the god ready to circle the world all over again this time for no reason at all other than to see it through your eyes.


About the poem:


When God is a Traveller" actually contains 22 poems from the “Deeper in Transit” section of her book "Where I Live (2009), thus there is substantial overlap in poems between books. Still, there are 29 new poems in this book, and it is a beautiful hardcover with very attractive cover art, making it a nice little book of poetry to carry around - and it is reasonably priced. The 22 duplicate poems are worth reading again, anyway. Writing about gods, goddesses, and heroines as well as daily life, and a favourite topic of writing on writing, this little book is well worth reading and travelling along the various textual references which lead to empty space, which is the terrain of gods, goddesses, and heroines.




In the poem which gives the book its title, “When God is a Traveller,” Subramaniam muses about Kartikeya/Murga/Subramania, my namesake.” Kartikeya/Murga/Subramania is known by all those names, as well as Skanda, and is the son of Śiva, in some legends of him alone, as Gaṇeśha is born of Pārvatī alone, but also often considered the son of both Śiva and Pārvatī. Subramania is the god of war who is also known as Guhā (cave, secret) or Guruguhā (cave-teacher) as he renounces war in some legends and retreats to the mountains. Arundhathi Subramaniam writes in this poem.


This poem is based on the myth of Lord Kartikeya. Kartikeya , also known as Skanda, Kumara, MURUGAN and Subrahmanya, is the Hindu god of war. He is a son of Parvati and Shiva, brother of Ganesha, and a god whose life story has many version in Hinduism.


This poem is based on the incident between Lord Ganesha and Lord Kartikeya that who is elder ?


Lord Shiva and his consort Parvati had two sons named Kartikeya (Kartika) and Ganesha (Vinayaka). The elder was Kartikeya and the younger Ganesha. In South India Kartikeya is popularly known as Lord Subramanya.


Arundhati Subramaniam's poetry takes us on a journey through different situations, emotions, beliefs, stigmas and compelled you to open the aperture of deep-seated lyrical self underneath our heart.


In 'When God is a Traveller', Subramaniam weaves metaphors, metaphors that are distinctly hers, into language that is simultaneously fluid and simple. Everydayness is woven as a metaphor rife with allusions to the deeper meanings of life. At first glance, the poems from this collection come across as beautiful but not .


Many readings of this award-winning text exist but they highlight the religious aspect of the text. While it undoubtedly adheres to a certain religious context, it differs widely in terms of the figures of the Hindu pantheon represented, that is, the ones within the text are not really the most popular of the Hindu gods. Moreover, what Subramaniam does is that she uses these figures but challenges the canonical religious stories through her representations, as can be observed in the poem ‘Benaras’, an underappreciated piece. She tries to highlight the personal side of one’s religious beliefs, for instance in the poem ‘How Some Hindus Find Their Personal Gods’.


Finally, what especially stands out in Subramaniam’s poetry collection is the imagery. Even when the meaning of the poems eludes the reader, the meaning-making processes remain accessible through the vivid images constructed, which interact with each other to produce meaning. In this text, the meaning is created through the words as well as through the imagery. This gives it a subliminal quality of sorts.




Central Theme of this poem:


If we look at the theme of the poem,Wandering, digging, falling, coming to terms with unsettlement and uncertainty, finiteness and fallibility, exploring intersections between the sacred and the sensual, searching for ways to step in and out of stories, cycles and frames - these are some of the recurrent themes.


These poems explore various ambivalences - around human intimacy with its bottlenecks and surprises, life in a Third World megapolis, myth, the politics of culture and gender, and the persistent trope of the existential journey.


Morality is one of the theme of this poem..Morality reflected in character. Through the character of lord Kartikeya poet reflect the morality of life. Kartikeya was intrigue by his brother but he kindly accepted each and everything. 


Words:1043

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